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Blood Stain Volume 1

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Product details

Series: Blood Stain (Book 1)

Paperback: 128 pages

Publisher: Image Comics (April 19, 2016)

Language: English

ISBN-10: 1632155443

ISBN-13: 978-1632155443

Product Dimensions:

6.5 x 0.4 x 9.9 inches

Shipping Weight: 9.9 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

42 customer reviews

Amazon Best Sellers Rank:

#289,656 in Books (See Top 100 in Books)

This review might contain spoilers, I'll try not to reveal anything although, nothing really happens that hasn't been disclosed on the synopsis.Blood Stain volume 1 is the story of spunky but loser graduate student, Elliot, whom I'm having a hard time believing has gotten through a chem degree considering the fact that most of the first half of this story is about her inability to hold even a basic job, apparently all from the 1800s. A butcher! A baker! A candlestick maker! Good lord, maybe I am not in on the nursery rhyme joke as I was not a fan that followed the series from DeviantArt or followed Linda's work prior to picking up this comic but I found it all very ridiculous. Regardless, most of this is designed to establish our protagonist as a well-meaning but ultimately incompetent individual. I believe the intent was to find her ineptitude endearing but I found it a little frustrating that she seemed surprised by any sort of manual labor as if she had never held down a job. Not just a job for a short period of time, but ... any job EVER. I was willing to put that aside because we are in the genesis of this character's journey but there wasn't anything particularly likable about her when she interacted with any other character (she called her sister on maternity-leave a freeloader... ouch). Coupled with her lack of ability, I was beginning to lose interest in Elliot but I was intrigued by the premise of the story so I pressed on.Except... There isn't much story. Predictably there is tension between her and her boyfriend as the ONE job she's able to hold down for two months suddenly causes a rift between them. I don't know how long they've been together but it's probably best they cut it off if her finally being a responsible individual is ruining the relationship. So... not surprisingly, because she eventually needs to get the job with Vlad Stien, Elliot is fired tanking her already tenuous confidence levels. And because she's comically terrible and has apparently run through every open position in the town she lives in, she is forced to call Vlad. Finally, Elliot is on her way to meet Dr. Stein (and I think that puts us at 2/3 of the story) but even then she begins to question taking the job because Vlad sounds *creepy*. Everything surrounding the job is *creepy*. A friend of a friend of a women Elliot has never met says that the job is *creepy*. Elliot can barely skin a potato but she's at least smart enough to stay away from creepy dudes! And that is part of my frustration with this story, instead of seeing anything remotely creepy from Vlad Stien outside of his blatant disregard for proper handling of biofluids, you never really see anything creepy. Elliot doesn't actually meet him face to face until the final page of the book.Other stupid scenarios happen that honestly, could just have easily been handled in a way to create drama that didn't involve making everyone look like idiots but I realize that making a story isn't easy. Still, Elliot is basically a manic pixie girl that people who are entrenched in geek culture can probably identify with. Right, I forgot to mention that she's a gamer girl that can't adult so millennials will probably feel some empathy for her (still mostly self-imposed) situation. Still, for a synopsis that establishes her as having a "near pathological addiction," I think there is only one scene that shows her playing an mmo and no scenes that establish her as having a serious problem with gaming. This to me would have had a greater impact on her failing relationship. I believe that there is also one shot that mentions that Elliot's mother is in the hospital which could have been a great emotional driver for her taking a job with a mad man instead of being terrible at every menial job in existence.So what's good about this comic? Well it's got great art even though I feel that Linda tends to shy away from perspective work. The characters are expressive and the coloring is vibrant and mood-appropriate.I debated on whether or not I would purchase the next volume and I think I'll give the next book a go to see if the introduction of Dr. Stein as a main character actually pushes some sort of narrative forward. Otherwise, I don't really know if this book is worth it? It's possible you could skip this and go right to the beginning of book 2 and not miss much exposition.I will update this review after I get book 2.

Well, this is certainly not what I expected. I was kinda hoping for something more piles-of-bodies-ey. The plot doesn't actually progress much and this feels like the equivalent of an issue 1 rather than a volume 1, as far as plot progression. The end feels exactly like the end of a first issue.But all that's okay, because what we DO get is some fantastic humor and Elly's inner world, which is an awesome place to be. Her thoughts are like these Family Guy-style cut-aways. Except these are funny. This book is friggin hilarious. It sucks that I feel like I got cut-off when the story was seemingly just starting. But I had a blast throughout the whole thing. I will probably keep going with this. It really procrastinates moving the plot, but it's a really good time while it's doing that.

I love this comic. I follow the artist and read this comic on Deviant Art and I love it. Once I heard this comic was getting a printed release I was so excited I actually per-ordered it back in October of 2015. I love the story, the art, and everything about it, I love the facial expressions as well, a lot of them make me laugh especially when it gets further into the story. The characters all have a very brilliant life of their own and the characters are relate-able. I can't wait for the next volume to come out, it is so nice to actually be able to sit down and read this story and see the awesome art work by Linda Sejic without having to turn the computer on and stare at a screen and tire out my poor eyes. I'll always keep reading it as it comes out on DA but I'm definitely going to continue getting the printed versions of it to.

Beautiful artwork and a cute, weird story that really appeals to me. It is a slice of life sort of comic, but it manages to leave you hanging at the end of this volume. Its a quick read, but Linda Sejic is generous with extra sketches and scrapped Blood stain panels. I found the story of how Blood Stain came to be, very sweet and inspiring.There's always something really special about owning a truly lovely comic or artbook in physical form, plus what better way to support artists than buying the wonderful fruits of their labor and tears.

I read these volumes online for free(!) and came here to buy them in hard print. What better endorsement than that of how great these are? I love Linda Sejic's humor, and her artwork in this graphic novel/comic series is wonderful. I'll be buying the next volume when it's available.

As a lover of Sunstone, I became acquainted with this comic series. Having read Blood Stain, I can't think of anything I didn't like. The artwork and storyboarding was attractive, effective , and engaging. The story and characters worked together well. The premise was enticing and the comedy was well written. I've enjoyed every page the author has released so far and I hope to read more soon.

90% of the story is the same thing. You might start to think youre reading some kind of time traveling strory but youre not.Linda's art is good and on the steps of being phenomenal but her storytelling and dialogue could use some sharpening. Overall the story feels like something that couldve been summed up in a 1issue story. Not an entire graphic novel

It's great pictures, fun story and wonderful characters!

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Download Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament

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Inspiration and Incarnation: Evangelicals and the Problem of the Old Testament

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From the Back Cover

Inspiration and Incarnation addresses Old Testament phenomena that challenge traditional evangelical perspectives on Scripture and suggests a way forward. This tenth anniversary edition includes a substantive postscript that reflects on the reception of the first edition."Peter Enns has done the evangelical church an immense service by challenging preconceived notions of what the Bible ought to be by insisting on building his high view of Scripture on what God intended Scripture to be. When the first edition appeared, it started important and healthy conversations about the Bible in spite of efforts to dismiss or marginalize Enns's viewpoint. One does not have to agree with all his conclusions to understand why this book has helped and will continue to help many people to embrace Scripture as God's Word to us. Everyone who loves the Bible ought to read this important book."--Tremper Longman III, Westmont College"The first edition of Peter Enns's Inspiration and Incarnation has been a superb resource for helping students of the Bible take the human dimension of this ancient text seriously. This second edition, with its profound concluding reflections on the nature of Scripture after ten years of responses to the first edition, promises to be even more effective in helping students of the Bible appreciate more fully the inscripturated Word made flesh."--Richard Middleton, Northeastern Seminary, Roberts Wesleyan College"I have used this book to great effect in the classroom. Divinity students welcome Enns's invitation to think theologically about history--how the historical 'problems' of the Bible may in fact be a crucial aspect of its theological witness. Of course, the incarnational analogy can be pressed too far, and there are other models on offer. But Enns's model is traditional, illuminating, hospitable to other models, and urgently needed by Christians still caught in late modern debates about inerrancy, inspiration, and revelation. This book continues to strike a chord that resonates."--Stephen B. Chapman, Duke University"Some of those most dedicated to biblical studies unfortunately begin from inadequate theological presuppositions. If everyone who identifies as a conservative evangelical would read and absorb this book, the field would be better for it--and so might the church and the world."--Christopher B. Hays, Fuller Theological Seminary

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About the Author

Peter Enns (PhD, Harvard University) is the Abram S. Clemens Professor of Biblical Studies at Eastern University in St. Davids, Pennsylvania. He has authored or edited numerous books, including The Bible Tells Me So and The Evolution of Adam.

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Product details

Paperback: 224 pages

Publisher: Baker Academic; 2 edition (September 22, 2015)

Language: English

ISBN-10: 0801097487

ISBN-13: 978-0801097485

Product Dimensions:

6 x 0.6 x 9 inches

Shipping Weight: 9.6 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

84 customer reviews

Amazon Best Sellers Rank:

#55,784 in Books (See Top 100 in Books)

Peter Enns's book, "Inspiration and Incarnation" may be the most honest contemporary theology book I've ever read. Just finished reading it for the second time. There is a total absence of pretense, no apparent axe to grind, and he's never afraid to say, "I don't entirely understand 'x' or 'y'," which means he's a rare theologian who is comfortable not only with the limits of his intellect, but also publicly admits them. Just a thoughtful scholar sitting down with the Bible and saying, "Let me see what this says, rather than telling it what it must be saying in order to fit into my presuppositions about it." If the nature of Scripture is a front-burner issue for you, it's an excellent read. If you're someone who wants to do theology honestly, it should be mandatory.

I think the book had some good things to say. I think because it covers ground most evangelical books fail to discuss, it became controversial. I have read some very bad defenses of biblical inerrancy in my day, so the author's candor is refreshing. I do not think inerrancy needs to be abandoned, and neither does Dr. Enns. He should not be branded a heretic for raising these issues. Nor should inerrancy mean that our theological understanding of it is inerrant and not in need of improvement---and the more extreme harmonizations to special plead for inerrancy need to stop. I am not against attempts to harmonize difficulties, but some of the extreme examples I have read do more harm than good and make conservatives look like idiots. I thought better of Westminster. I will have to re-evaluate my stance toward them if they don't repent of shooting their own in the foot. This is not the first time.Dr. Enns overstates his case at times, to be sure. By the time he gets around to voicing his more conservative views, he has lost a good part of his conservative audience. I am sure that by now he wishes he had taken a different strategy, for example fleshing out where he is conservative first, then introducing more thorny issues for serious and advanced students of the Bible. I would discuss inerrancy in two halves: how the doctrine came to be formulated, and what the Bible's own self-testimony is. Discuss areas where our understanding can be improved, showing all the while his commitment to the Bible's authority as the word of God, and not merely containing word from God hopelessly mixed in with human error. The incarnational model demands that we accept Jesus as fully human, yet in so being He is without sin. So too the Scriptures. Yes they are fully human, yet they together become one fully divine Word. There are many things that we confess God to be. We say that God is omniscient, so by definition Jesus "ought" to be omniscient. Yet He clearly says that He is not. There are things that only the Father knows.(Matthew 24:36, Mark 13: 32) This does not mean that Jesus wasn't divine. He claims authority to forgive sins, which according to Isaiah belongs to God alone ( Mark 2: 1-12 and parallel accounts; cf. Isaiah 43:25). In Isaiah 43: 11, 12 God declares, "I, I am Yahweh, and there is no Savior but Me. I alone declared, saved and proclaimed, and not some foreign god among you. So you are my witnesses." Yet Jesus' own name, meaning "Yahweh saves", declares unequivocally both His divine nature and mission. ..."and you are to name him Jesus, because he will save his people from their sins." (Matthew 1: 21) If Jesus is his people's savior, then he either is God incarnate in human nature or the divine declaration in Isaiah 43: 11,12 is a lie. There can be no merely human savior.Returning to Dr. Enns' book, when we flesh out Biblical testimony regarding the incarnation (a task that he only barely outlines, and it has unfortunate consequences for the reception this book has received), we often come up with surprising data, such as Jesus' confession that He was not omniscient, as the Father is. This data must be fully engaged into our understanding of Jesus, along with His equally clear equations of Himself with God ("I and the Father are one, "He who believes me, believes the Father". "The Son of Man is Lord of the Sabbath", "In order that you may know that the Son of Man has authority on earth to forgive sins, I say to you, take up your mat and walk", "Before Abraham ever was, I AM.")It is unfortunate that Dr. Enns fails to flesh out what his incarnational model means, and having failed to construct an outline of it, quite frankly it falls apart.It fails to outline the points of comparison between scripture as human and Christ as human, scripture as divine and Christ as divine. An even deeper comparison that is overlooked is Scripture as word of God and Christ as the Word of God. Again, a systematic theologian would undertake this task better. In fact, why not collaborate with a systematic theologian and expand the book?I found numerous logical errors and inconsistencies in the book. I fail to see, for example, why similarities with Ancient Near Eastern literature, and the fact that some ANE literature predates the Bible tells against the Bible's unique authority (something Dr. Enns appears to agree with). So I am not sure what he is implying by his comparisons. Evangelical scholars do not think of the Bible as dropping out of the sky. On the Biblical model anyway, don't we think that the human race has a common origin, and that stories close to the Fall event would have been more accurate at the beginning and gradually become distorted over time? And there would normally be preserved truths even as stories became distorted, or there would be nothing to distort. The older ANE literature could easily preserve truth that the Biblical authors later used.Dr. Enns rightly says that the uniqueness of the Bible lies in its proclamation of the One living and true God, Yahweh, as being the creator of the world. Its uniqueness is not a private history dropped out of heaven to Israel alone, but His unique self-disclosure in and through Israel to the larger culture of which Israel was a part. Again, this is not well-developed in the book. And here is where biblical theology, Dr. Enns' specialty, has made great contributions to our understanding. In fact, some of the comparisons between later Old Testament history and ANE literature in Dr. Enns' book were highly enlightening and informative. Examples that come to mind the Siloam Tunnel and Mesha inscriptions.What does seem to be deficient in the book are comparisons and contrasts. Almost all of the argumentation is regarding similarities between the Old Testament and ANE literature. But what of the contrasts? I have a hard time believing that the major difference between the Bible and other comparable stories is solely that Yahweh is behind it all.I happen to have worked with flood stories (I refuse the term "myths" or "legends" for the same reason Dr. Enns expresses dislike for such terms, that they are understood as "fairy tales", having little or nothing to do with fact--I prefer "foundational stories" to keep value-judgments out of the term).Stories regarding the flood are common not only to the Bible and ANE literature, but are a worldwide phenomenon, common to every continent but Antarctica, including island chains such as Hawaii. There are many commonalities, such as that the flood is caused by a God or gods, or at times a conflict among the gods. A man is often instructed to build an ark on which a few people and various animals are delivered. Sometimes, not always the flood is seen as divine wrath on humankind--one exception is where the flood is seen as a result of a war among the gods. Many times the ark is said to settle on the peak of a tall mountain, sometimes named in flood stories as a locally known peak among the native people who preserve the story. The dimensions of the ark vary widely. It can range from a large raft to dimensions that far exceed those reported in the Bible.But there are also contrasts. One strange example has the god urinating on the earth, thus causing the flood.The Bible account has some remarkable and unique features. To be sure, that it is attributed to one God, as opposed to many or one among many gods, is outstanding, but that is not all. An outstanding feature is that in places it reads like a ship captain's log, reporting the rise and egress of the flood waters over many days. This is rare if not unique among flood stories. It records both immense amounts of rain and geological upheaval as sources for the waters that flooded the earth. This is not so in all flood stories, and surprisingly, it is a common misconception even today that the flood was due entirely to rain.To say the least, I am skeptical that that the only meaningful contrast between ANE literature and the Bible is that Yahweh is the protagonist of the Bible.Even with my objections, I commend Dr. Enns for his efforts. I would like to see an expanded edition of the work that lays out the incarnationalmodel more clearly, laying out more precisely in what sense he sees the human and divine elements played out in Scripture.If I were him, I would be careful about loud calls for doctrinal "reform", especially if you are not very clear as to what the reform will entail. It is a good effort in calling us to think. However I am not sure that that he is in any sense clear as to where we should go. That being said,calls to overhaul long-standing theology and doctrine sound too much like he is going in directions the church has gone before, and suffered for it.I hope Dr. Enns will take this as a friendly, not hostile review of his work. He undertakes a huge task. Quite honestly, a collaborative effortbetween Old Testament scholarship, New Testament scholarship, systematic theology and Christians with a good grasp of philosophical logic would be necessary to cover an issue this important.I would like to see laid out before the reader both good and bad attempts at harmonization in Old Testament and New Testament scholarship.I would like to see laid out before the reader both similarities and contrasts between the Old Testament and Ancient Near East literature, and if there is literature beyond the Ancient Near East (as is certainly the case with the Great Flood narratives), comparisons and contrasts made there as well. To do comparison without contrast gives the reader an unbalanced picture of the full reality of the situation. To emphasize contrasts without due attention to similarities will also give the reader an unbalanced picture. Even including a companion volume that would give advanced students access to the documents so that they can make their own comparisons would be worth the effort. I realize that I suggest an enormous work. But the issue virtually demands it.I felt a little short-changed by the end of the book. I don't believe that the goal was accomplished. I felt that I had good answers to many, if not all of his concerns. I am sure that many conservative scholars who have read this work feel the same way. Yet no such direct engagement with this scholarship is made in the book as far as I can see, and, frankly, I don't see how that is possible. At least this began to happen with subsequent reviews and replies, but I fear that the communication process has since deteriorated, and for that I am deeply grieved. The issue deserves better on all sides.Dr. Enns would benefit much, were he to consult a good analytical philosopher, like Alvin Plantinga, not to make his book impossibly technical, but to clear away confusion, and to make his points more clear.to both everyday and more advanced readers.Ludwig Wittgenstein said it well. "What cannot be stated clearly must be passed over in silence." This little volume is far too short to state clearly what needs to be said on this issue..Traditionally, inerrancy has entailed acknowledging human agency, but denying that such agency introduces error. Yet what of discrepancies which seem to say otherwise? Are they errors? Are they part of the human element of Scripture that must be accepted? Enns appears to me to be deficient in delineating what inerrancy is, and what inerrancy isn't. Unfortunately, Dr. Enns is a biblical theologian, whereas this has traditionally been the domain of systematic theology. That is precisely where Dr. Enns gets himself into trouble with his more conservative peers; he steps out from his own domain into territory that is not his own. Granted, systematic theologians need to deal with the hard and messy data that biblical theologians often uncover, but it cuts the other way as well; how does all this fit together with the Bible's self-testimony that it IS the word of God.And sadly today, too many theologians of all stripes are deficient in their training in logic, to spot, sift through, and clear up confusion. The result is too often sloganeering in place of careful, reasoned dialogue, where good reasoning and progress in the truth prevail.

Sorts out the (impossible) demands of the Chicago inerrancy statement against the clear characteristics of Scripture. The statement attempted to establish a standard of inspiration that no one imposed before the 20th century and paints one into a corner when confronted with the way new testament writers loosely utilized old testament texts to make their point - this time selecting from the Hebrew text, that time from the Greek text. The new testament documents are inspired but still retain the human composition and editorial gifts of the writers. The spirit incarnated those writers but did not overwhelm their sensibilities.

In a very lucid, concise, and well written style, Peter Enns helps us to better understand certain challenges in the Bible. He discusses how some of the most important archeological discoveries in our time, such as King Ashurbanipal's ancient library in Nineveh, the Code of King Hammurabi from Babylon, and the Dead Sea Scrolls near Qumran have affected the way we interpret the Old Testament today. Everything from the Genesis creation story to Noah's flood to the different wording in the Ten Commandments found in Exodus and Deuteronomy is viewed through these landmark discoveries.For those interested in hermeneutics Enns also gives incredible insight into how the New Testament authors were influenced by Second Temple interpretive traditions when quoting the Old Testament (such as when Jude quotes the book of Enoch). It is a fascinating read to say the least, and extremely insightful. And Peter Enns's proposition that the incarnation of Jesus is analogous to the human and divine particularity of the Bible is a compelling one. This book may be a challenge to some, but Peter Enns writes with genuine humility and a heart that seeks intellectual honesty for the honor and glory of God. I highly recommend this book.

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File Size: 18159 KB

Print Length: 192 pages

Publisher: CompanionHouse Books; Csm edition (June 12, 2012)

Publication Date: June 12, 2012

Language: English

ASIN: B0087GYWVM

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Amazon Best Sellers Rank:

#1,085,310 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

This is a bodywork book and little more. I was expecting a detailed guide to full restoration, but this book barely touches on the mechanical aspects, and is vague at best in that respect. It does cover the bodywork very well so I'll keep it for that.

This book is exactly what it states. It walks you through the entire restoration process of the author's 1968 (California Special) Mustang. It tells how to do everything from all the way from disassembly to paint & wiring. It's a well thought out and informative book. My only constructive criticism is that sometimes the pictures are small, and their subject is of such a small area that it's hard to tell where exactly you are looking on the car. However, the tips and tricks that you can learn from this book are both innumerable and invaluable. It's a great reference book for a project.

as shonwn

he loves this book,very informative and helpful to him during the restoration of his project car. it will become one of his most valuable items during this process.

This is a "must-have" guidebook for a Mustang restoration. The author not only provides excellent step-by-step instructions but he tells you why it's important to do things in a certain sequence. He also includes many terrific photos depicting each significant step and, often, includes helpful arrows within the photos so you can quickly see what he's talking about.This is a great resource!

Very informative. Thank you.

There are some tips in this book, but when there are sentences like the following: "Next to be installed is the oil pump, the front timing cover, and the oil pan." with no further information, I have to admit there seem to be steps missing. What about the gaskets that go with the oil pan? Do we just skip that step? I would return if I didn't get it for 7 bucks and did find a few hints I'll use.

Give you a quick overview of the effort required or what you may be facing to be prepared (with tooling and time)This is not a car manual repair - no PN level drawing , I definitvely learned more about restoration and which details Inneed to focus

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